Over the past few years we have been having various conversations with various awesome people in our lives about organising and the sustainability of movements in the current climate. Thinking about questions like: what is it that we need? How do we envision ways of being that do not rely on the colonial capitalist logics that are so normalised in our everyday. How can we be, now, in ourselves and with each other, the ways we would want to be in other imagined worlds?
Many people have said and written numerous useful things on these topics. Our initial conversations were deeply influenced Harsha Walia’s Undoing Border Imperialism and led to a “collaborative correspondence“ on issues like the form of organising spaces, on the possibility of building different kinds of relationships, and the meaning of emotional justice and community care.
Below is a bit of this conversation – it is split into two blog posts. Part 1 starts off the conversation by looking at being and doing, reacting and responding, and grief and loss.
This is not a “polished piece.” And, of course, it doesn’t reach some kind of end point but we hope that it can serve as a something to continue from…
We are human beings not human doings! Today I held a small baby who I love very much and was reminded of this as she cried and sat and looked into my eyes and smiled playing with her hands, interested in everything.
The system of colonial capital relations has stolen the being from us and made them into something else, into a fiction, a figment of our imagination, to strive towards something that doesn’t make any sense at all. Not only has it stolen the being, it has distorted and stolen the human. Continue reading “being and building otherwise: a conversation between Lani and rashné, part 1′.”
We’re talking about a human relationship of interdependence that values everybody as part of the world that we live in. And not only people but the whole world.
Listen to the podcast
Read the transcript
Lani: Welcome to Sideways Times, a new UK-based podcast in which we talk about the politics of disability and disability justice. Through this podcast I hope to have many conversations which broaden, deepen and challenge our understanding of how to work against ableism and how this connects to other struggles. I’m Lani Parker, and in this edition Andrea D’Cruz interviews me, following requests from some people to hear more of my perspective. We mainly talk about some of my thoughts around disability justice and interdependence, following many conversations with many amazing people.
Andrea: I first learnt about the framework of disability justice from having conversations with you, and it’s something that’s come up in a few of the previous podcasts that you’ve recorded – so I though it’d be really nice if we could have a whole podcast that was you talking about what disability justice means, and what it means to you personally, so maybe we could start – could you give me 3 sentences on what disability justice is, or what it means to you?
Lani: OK, so… disability justice as a framework was kind of put together by some disabled women of colour, or disabled people of colour, in the States, and to me the key things about it are that it connects issues and movements together, and that it has – it’s radically anti-capitalist, and that it has a commitment to interdependence and valuing the gifts that disabled people bring to the world, and so there’s lots of aspects to it, but I would say those are more than 3 sentences, but a little bit about what I think.
Continue reading “Sideways Times founder Lani Parker shares her thoughts on disability justice and interdependence”
Michelle Daley, co-founder of Sisters of Frida, talks to Lani Parker of Sideways Times about black disabled people’s experiences in Britain, intersectionalities with the disabled people’s movement, global privilege and interdependence.
We should keep growing, like a tree. Keep pushing forward, keep going, in all directions.
The interview is provided as a podcast with a transcript below.
Continue reading “Independence and interdependence: an interview with Michelle Daley”
Farzana Khan wrote this piece back in December 2015. It is long but really worth the read. I particularly like her emphasis on building infrastructures of justice; if the infrastructure of justice is not there then infrastructures of injustice are reproduced. Using the framework of borders Khan talks about the politics of solidarity, collective liberation, self-care and more. With reference to her own work in the UK context, the article explores personal and collective borders, national and international borders and how they interact with each other. She talks about the hard work of being committed to each other and of building interdependence.
The emphasis on communities comes from the realization that we can’t continue letting our own spaces uphold power structures in the guise of solidarity, that we can’t shy away from hard dynamics, but instead be committed to each other. Real deep-rooted change requires ALL of us. So, in the absence of borders, if we are still committed to their removal, how do we hold ourselves together? Mia Mingus reminds us:
Interdependency is both ‘you and I’ and ‘we’. It is solidarity, in the best sense of the word. It is inscribing community on our skin over and over and over again. It is truly moving together in an oppressive world towards liberation and refusing to let the personal be a scapegoat for the political. It is knowing that one organization, one student or community group is not a movement. It is working in coalition and collaboration. Because the truth is: we need each other. We need each other. And every time we turn away from each other, we turn away from ourselves. We know this. Let us not go around, but instead, courageously through.
As we organize in solidarity, our own borders need to be examined: how are they maintained, and do they work towards holding on to power and privilege?
In the making of movements, how we sustain our movements and ourselves is key. This means doing the internal work, the heart-work, the unearthing of our selves and our organizing spaces. I recognize that the space and capacity to reflect on praxis is tied to privilege, where often the most directly affected within structures of oppression are in the business of survival/resistance/responding without the luxury of thinking deeply about this very work. However, I maintain that this is worthwhile, because it calls us in on our selves. We have to do the work to be better humans for the better world we want to live in, and all the while continue to learn how to do this. Right now is exactly the time to do this, as we sit under the weight of failing state infrastructures, we also sit on the cusp of reimagining what is possible outside of the state.
Read the full post