Some wheelchair accessible venues in London for meetings and events

If you want to find an accessible venue in London, Access Able (previously Disabled Go) is a good place to start – https://www.accessable.co.uk/.  They do fairly comprehensive audits of particular venues, and you can search by location, type and name of venue (type the name of the venue in the box labelled ‘I’m looking for…’) and filter by accessibility requirement, venue type and distance. Another way is to type that venue and Access Able into a search engine and you will find the venue’s audit if they have done one.

Here I will collect a list of accessible venmeeting-space-office-reception-1058604ues. However, not all may have had a full access audit so it is advisable always to check with the venue first.  Or look to see if there is an Access Able audit.

If you have any comments or information to add, please contact us. It would be great to keep this list expanding – both in and outside London!

If you would like to do your own audit you could use this one – https://radicalaccessiblecommunities.wordpress.com/the-radical-access-mapping-project/radical-access-mapping-project-vancouver/  – please credit Radical Mapping Project Vancouver.

Sisters of Frida have also produced a toolkit for practical, physical access to events – http://www.sisofrida.org/resources/sisters-of-fridas-accessibility-guide-to-meetings-and-events-a-toolkit/

London

Central London

  • Waterloo Action Centre – wheelchair accessible but not free. For bigger events and meetings.
  • The Cut, 106 the Cut – community room, wheelchair accessible and low cost.
  • Fitzrovia Community Centre (not free)
  • Somers Town Community Association (not free)
  • Holborn Community Association (not free) – https://www.holborncommunity.co.uk/
  • Marchmont Community Centre (not free) – http://www.kcbna.org.uk/aboutus/hire/

North London

East London

  • Whitechapel Ideas Store – not free but is wheelchair accessible – https://www.accessable.co.uk/venues/idea-store-whitechapel
  • Canvas Cafe – community space that’s free – wheelchair accessible but no disabled toilet facilities.
  • Tindlemanor- relatively low cost and is wheelchair accessible.
  • Latin American Women’s Aid – wheelchair accessible – not sure if free.
  • St Luke’s Community Centre – wheelchair accessible but not free

South London

 

Thank you to Sisters Uncut – http://www.sistersuncut.org/ – for providing some venues that they use.

 

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Being and building otherwise: a conversation between rashné and Lani – Part 2

This is a continuation of the conversation we began, using Harsha Walia’s Undoing Border Imperialism, to explore organising spaces, interdependence and relationship building.  

Part 2 picks up on the theme of slowness and preparedness in organising, as well as the necessity of centering relationship-building in a world of scarcity and precarity.

This is not a “polished piece.” And, of course, it doesn’t reach some kind of end point but we hope that it can serve as a something to continue from…

Lani

I really love what you said and made me think a lot things I hope that some of it makes sense.

Slowness and responsiveness also relates to building as well as being: the current system forces us to be reactive because it is full of scarcity and fear. We are built to be both reactive and responsive, I think, but the responsiveness is the element which allows us to build. What does it look like to really build together?

One of the principles of disability justice that came out of a group of disabled people of colour in the States emphasises collective liberation: what does it really mean to move together, to be responsive together, and not be simply reactive? I feel there are a lot of times when I’m trying to organise with people that I feel, and probably am, slower than others. I can be both slower and faster – perhaps we all can be.

Sometimes I think that it doesn’t look like much to be slow, that you can’t really “see it” – perhaps it is more of a feeling. I know that for me access is more of a feeling; it’s not so much about whether I can get into a building but how people react, how people are flexible, how people see me. Like you said, if you slow down, you can often see better. Learning to really see each other seems to be part of the work. Being doesn’t always mean being slow and I often really don’t know how to be collective about that. I guess it’s about holding each other. But how does that look? It doesn’t always look like waiting. It would mean grappling with deep-seated feelings of loneliness and grief and also fear. I think that both disability justice and healing justice work can see some of this.

I hear what you’re saying for yourself in terms of being selfish and needing to find people who nourish you and to let go of those who don’t…. And the fact that this is lonely work. It made me think about how much it is possible for me to create those spaces by being different. Not necessarily letting go but holding gently, giving space. How much do I have the resources to not get sucked in by negative energies or situations (as I do have a lot of resources in this power structure!)? Perhaps this is about the ways that we are connected.

From the moment we are born we are betrayed – born into a world that does not meet our expectations, even when we are born into the arms of people who truly love us we are disappointed by them and betrayed by them in small ways which are painful and enormous ways which are painful. This conversation is also making me think about the way that we learn and unlearn patterns of behaviour and intergenerational trauma. There is a lot of talk about the importance of vulnerability, about how we do not know how to be loved, about how we cannot bear it and that the only way we can do it is to actually show that vulnerability.

 

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rashné

Our conversation makes me think, on the one hand, of something obvious – that to be in community is to be in relationship. And we often do describe organising spaces as community. On the other hand, precisely because to be in relationship requires a certain kind of work – of building intimacy, of making oneself vulnerable, of holding some form of responsibility to one another – we may actually tend to place a separation between this organising community and other relationships, i.e. relationships outside and beyond organising ‘communities’. I know I have been guilty of this for certain. And of course, in the context of facilitation and mediation, we see that there’s various groups needing support around “accountability”. But isn’t this all about learning how to be in relationship?

As you say, this is possibly because we are constantly living within a dynamic of scarcity. There’s too little time, too little energy. And so what we have we use on cultivating (hopefully) nourishing private lives. In a previous blog post I wrote: “Precarity, then, is a concerted strategy to disallow collectivity and solidarity. In this circumstance, the fight against precarity must be the fight to create and maintain the conditions for solidarity.”

This brings us back, of course, to capitalism. And to lies, too, maybe. But if scarcity and precarity is what disallows us from forming organising communities as relationship – not just as places of action, of work – then surely a critical political task is to do precisely that, i.e. build organising spaces as relationship?

This is what I mean when I talk about the misuse of decoloniality. Oftentimes in organising spaces we talk about being in community, building community. But if we were to actually try to practice this, it would require a radical – “decolonial” – rethinking of what politics is, of what our work is. But I’m not sure we do that. We take up ideas without really thinking through what it is to practise them. So, perhaps we are building our own “alternate” web of lies?

I think all of this is quite related to disability justice – please correct me if I am wrong. The way I understand it is, disability is constructed around these very notions of scarcity, precarity, of a certain kind of lack (and speed/slowness being an aspect of that lack). I don’t want to make some kind of simple comparison between those that identify as disabled and those that don’t, but I do think it is necessary to ask ourselves about all the ways in which we have been disabled by colonialism and capitalism. What kinds of sense of wholeness – or fullness may be a better word – have we been denied? And do we refuse to recognise, because to do so would be too dangerous?

 

This post has also been published on rashne.li.

Thanks for reading this far – hope you liked it. We’re hoping to keep the conversation going so we’d love to hear your thoughts too; if you want to pick up on any of the themes, feel free!

 

being and building otherwise: a conversation between Lani and rashné, part 1′.

Over the past few years we have been having various conversations with various awesome people in our lives about organising and the sustainability of movements in the current climate. Thinking about questions like: what is it that we need? How do we envision ways of being that do not rely on the colonial capitalist logics that are so normalised in our everyday. How can we be, now, in ourselves and with each other, the ways we would want to be in other imagined worlds?

Many people have said  and written numerous useful things on these topics. Our initial conversations were deeply influenced Harsha Walia’s Undoing Border Imperialism and led to a “collaborative correspondence on issues like the form of organising spaces, on the possibility of building different kinds of relationships, and the meaning of emotional justice and community care.

Below is a bit of this conversation – it is split into two blog posts. Part 1 starts off the conversation by looking at being and doing, reacting and responding, and grief and loss.

This is not a “polished piece.” And, of course, it doesn’t reach some kind of end point but we hope that it can serve as a something to continue from…

 

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Lani

We are human beings not human doings! Today I held a small baby who I love very much and was reminded of this as she cried and sat and looked into my eyes and smiled playing with her hands, interested in everything.

The system of colonial capital relations has stolen the being from us and made them into something else, into a fiction, a figment of our imagination, to strive towards something that doesn’t make any sense at all. Not only has it stolen the being, it has distorted and stolen the human. Continue reading “being and building otherwise: a conversation between Lani and rashné, part 1′.”

Thinking Through Borders

Farzana Khan wrote this piece back in December 2015. It is long but really worth the read. I particularly like her emphasis on building infrastructures of justice; if the infrastructure of justice is not there then infrastructures of injustice are reproduced. Using the framework of borders Khan talks about the politics of solidarity, collective liberation, self-care and more.  With reference to her own work in the UK context, the article explores personal and collective borders, national and international borders and how they interact with each other. She talks about the hard work of being committed to each other and of building interdependence. 

The emphasis on communities comes from the realization that we can’t continue letting our own spaces uphold power structures in the guise of solidarity, that we can’t shy away from hard dynamics, but instead be committed to each other. Real deep-rooted change requires ALL of us. So, in the absence of borders, if we are still committed to their removal, how do we hold ourselves together? Mia Mingus reminds us:

Interdependency is both ‘you and I’ and ‘we’. It is solidarity, in the best sense of the word. It is inscribing community on our skin over and over and over again. It is truly moving together in an oppressive world towards liberation and refusing to let the personal be a scapegoat for the political. It is knowing that one organization, one student or community group is not a movement. It is working in coalition and collaboration. Because the truth is: we need each other. We need each other. And every time we turn away from each other, we turn away from ourselves. We know this. Let us not go around, but instead, courageously through.

As we organize in solidarity, our own borders need to be examined: how are they maintained, and do they work towards holding on to power and privilege?

In the making of movements, how we sustain our movements and ourselves is key. This means doing the internal work, the heart-work, the unearthing of our selves and our organizing spaces. I recognize that the space and capacity to reflect on praxis is tied to privilege, where often the most directly affected within structures of oppression are in the business of survival/resistance/responding without the luxury of thinking deeply about this very work. However, I maintain that this is worthwhile, because it calls us in on our selves. We have to do the work to be better humans for the better world we want to live in, and all the while continue to learn how to do this. Right now is exactly the time to do this, as we sit under the weight of failing state infrastructures, we also sit on the cusp of reimagining what is possible outside of the state.

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