Following Boris Johnson’s column in The Telegraph on the 5th of August, in which he mocked and belittled women who wear niqabs and burqas, there has been an intensification of (already prevalent) Islamophobic language, arguments and attacks in the press, on social media and in the streets. While couched within an ostensibly liberal argument against a ‘total ban’ of niqabs and burqas in public places, Johnson’s comments were clearly and very deliberately aimed at stoking already entrenched anti-Muslim racism and appealing to the right of the Conservative Party to build support for his likely leadership bid.
It is important to note that amid his dehumanising descriptions of women who wear niqabs and burqas, Johnson’s argument contained echoes of a liberal feminism, both in his description of these garments as oppressive and in his argument that ‘a free-born adult woman’ should not be told ‘what she may or may not wear, in a public place’ (hypocritically stated just after claiming he should be entitled to ask a woman to remove parts of her clothing in his MP surgery). In affecting a concern for Muslim women’s rights while peddling Islamophobia, Johnson is treading the well-worn path of gendered racism. The demonisation of Muslims in western political discourse originated with the orientalism of European colonisers, and has always proceeded on highly gendered terms, with the figure of the ‘oppressed Muslim woman’ operating as a symbolic shorthand to justify all manner of imperial foreign and domestic policy interventions.
Continue reading “Anti-racist feminist statement on Islamophobia”
“To some extent all our political motivations and morality are based on imaginary states”
Hamja Ahsan, author of Shy Radicals: The Antisystemic Politics of the Militant Introvert, discusses humour, connecting diverse movements and struggles, and imaginary spaces in activism.
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Lani: Welcome to Sideways Times, a UK-based podcast in which we talk about the politics of disability and disability justice. Throughout this podcast I hope to have many conversations which deepen and broaden as well as challenge our understanding of how to work against ableism and how this connects to other struggles.
I am Lani Parker and in this edition I talk to Hamja Ahsan about his book Shy Radicals: The Antisystemic Politics of the Militant Introvert. We discussed what influenced the book, the use of humour in the book and in art in general, and how the themes relate to issues of racism and ableism, as well as some more things. I hope you enjoy it, let me know what you think.
Lani: Hi Hamja, thank you for coming to meet me. To start with could you tell me a bit about Shy Radicals and how it came about?
Hamja: So Shy Radicals has something I feel has always existed in me as a form of coping with feeling excluded and demeaned and bullied I guess, through what I call extrovert supremacist culture. It became a book last year, published by Bookworks – it’s an artist’s writing publisher. They’ve published people like Lubaina Himid, Liam Gillick and Jeremy Deller and then they’re like one of the best I think experimental publishers. And there’s a series called Common Objectives which is edited by an activist called Nina Power, who you might know through organisations like Defend the Right to Protest, or the Alfie Meadows campaign, and feminist philosophy. And she selected this as part of the series. So the way I’ve conceptualised my own feelings of inferiority and being bullied through being someone who is going to be the more awkward shy or quiet person in the room and thinking in a way of… not seeing it as something to be corrected but a different mode of being. I guess the questions which are often around the term neurodiversity and the way many people with Asperger’s Syndrome or autistic spectrum, and forms of resisting mental health diagnosis and medical models of mental disability, and reclaiming them as different ways of being. So I made up a revolutionary political party which would be like the Black Panthers but for shy people. Continue reading “Shy Radicals: An interview with Hamja Ahsan”
We’re talking about a human relationship of interdependence that values everybody as part of the world that we live in. And not only people but the whole world.
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Lani: Welcome to Sideways Times, a new UK-based podcast in which we talk about the politics of disability and disability justice. Through this podcast I hope to have many conversations which broaden, deepen and challenge our understanding of how to work against ableism and how this connects to other struggles. I’m Lani Parker, and in this edition Andrea D’Cruz interviews me, following requests from some people to hear more of my perspective. We mainly talk about some of my thoughts around disability justice and interdependence, following many conversations with many amazing people.
Andrea: I first learnt about the framework of disability justice from having conversations with you, and it’s something that’s come up in a few of the previous podcasts that you’ve recorded – so I though it’d be really nice if we could have a whole podcast that was you talking about what disability justice means, and what it means to you personally, so maybe we could start – could you give me 3 sentences on what disability justice is, or what it means to you?
Lani: OK, so… disability justice as a framework was kind of put together by some disabled women of colour, or disabled people of colour, in the States, and to me the key things about it are that it connects issues and movements together, and that it has – it’s radically anti-capitalist, and that it has a commitment to interdependence and valuing the gifts that disabled people bring to the world, and so there’s lots of aspects to it, but I would say those are more than 3 sentences, but a little bit about what I think.
Continue reading “Sideways Times founder Lani Parker shares her thoughts on disability justice and interdependence”
Poet, artist and writer Khairani Barokka (Okka) speaks to Lani Parker of Sideways Times about the importance of narrative, storytelling and emotions as an artist; colonialism, disability, her art and her PhD.
Being a human is confusing, and challenging for everybody. But I’m glad that I feel like the worst of what I’ve gone through in life, knock on wood, was gone through with an understanding of how language can shape and reflect experiences.
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Khairani Barokka: I am an Indonesian writer, poet and artist in London. I’m a PhD researcher at Goldsmiths in visual cultures, doing a PhD by practice. I have been researching and writing and making for 6 years now on specifically intersectional experimental ways of telling stories, particularly around crip cultures and feminisms. Continue reading “Disabled artists are out here: A conversation with Okka”
Michelle Daley, co-founder of Sisters of Frida, talks to Lani Parker of Sideways Times about black disabled people’s experiences in Britain, intersectionalities with the disabled people’s movement, global privilege and interdependence.
We should keep growing, like a tree. Keep pushing forward, keep going, in all directions.
The interview is provided as a podcast with a transcript below.
Continue reading “Independence and interdependence: an interview with Michelle Daley”
This month Lani interviews Steve Graby, a Disability Studies researcher at the University of Leeds. They discuss the tensions inherent within the personal assistance employer-employee relationship, as well as the opportunities for solidarity.
Read more about Steve’s work: visit his website or follow him on Twitter.
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Read the transcript below. Continue reading “Conversation with Steve Graby on Personal Assistance: The Challenge of Autonomy”
In this interview Lydia X.Z Brown talks about disability justice as a praxis which honours the body and the whole person. Disability justice is a radical framework which requires understanding the interconnected nature of oppression and that we must tackle all forms of oppression in order to change the system we live in. We also talk about differences in language, tensions within disability movements and the importance of using a variety of tactics amongst other things….
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Continue reading ““Disability justice is the art and the practice of honouring the body” An interview with Lydia X.Z. Brown”